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mentaries for most people to understand. The knowledge of Dhammakāya is said to have diminished and eventually for some unknown reason, disappeared from Buddhism approximately 500 years after the Pari

The Dhammakāya tradition, once diminished in Buddhism, was revitalized by Luang Phaw Wat Paknam who dedicated his life to its teachings. His outreach efforts led to the tradition being acknowledged in

Dhamma Body, thereby make themselves invulnerable to the action of defilements. In the past we might have been unable to give up unwholesome behaviours (such as drink- ing alcohol) in spite of knowing

The Dhamma Body, or Dhammakāya, represents the essence of Buddhism, highlighting the journey towards enlightenment. By attaining the Dhamma Body, individuals can free themselves from defilements such

Meditation is the focussing of the mind on a single object and abiding in a single mood without distraction or restlessness, or being caught up in external influences on mood. Meditation is thus of gr

Meditation is central to Buddhist practice, allowing individuals to focus the mind on a single object, leading to the cultivation of virtues and deeper levels of awareness. The attainment of the five

the other virtues. For as long as a meditator cultivates the Noble Eightfold Path purely, completely and according to the principles of the Middle Way (i.e. with the mind entering continuously upon th

This text delves into the Pathama Magga Sphere, an important concept in meditation that arises when the Noble Eightfold Path is fully realized. It explains how the mind can be liberated from external

[Image contains text and a circular symbol at the top] 4. The view that this world lacks reality or doesn’t exist; 5. The view that the afterworld lacks reality or doesn’t exist; 6. The view that

This text examines the principles of Right View and Right Intention in Buddhism. It highlights the dangers of False Views, such as denying the reality of this world or the afterlife, and emphasizes th

"Oh! When will I be able to leave this prosperous Mithila with its castles and towers, abundance of the four requisites?" The bodhisatva thought in this way for four months before he was able to ful

In his quest for enlightenment, the bodhisatva grapples with renouncing the comforts of Mithila, contemplating his intentions for four months. Upon retreating into the forest, he meditates and develop

hardly be able to find anyone to praise them; 4. They will spend forthcoming lifetimes in hell. Having heard the Buddha’s teaching, Khema attained stream-entry, never committing adultery again This ex

In Buddhist teachings, Right Livelihood refers to earning a living that upholds ethical values and avoids harmful practices. It specifically highlights five types of Wrong Trade which are prohibited:

but the bodhisattva urged him on. The merchant, realizing what he had lost through his greed choked up blood. It was at this time that he vowed to get his revenge on the bodhisattva in every future li

The text discusses the principles of Right Livelihood and Right Effort in Buddhism, exemplified by the bodhisattva's encounter with a greedy merchant. The merchant's greed leads to his demise, contras

7.1 Monitoring Mindfulness This form of mindfulness is mindfulness that is constantly monitoring the level of wholesomeness in the mind — never letting wholesomeness slip away from the mind and its in

Monitoring mindfulness involves a constant awareness of the wholesomeness in the mind, akin to a treasurer who tracks the assets of an emperor. It encompasses the recognition of various virtues essent

the emperor. Similarly, discretional mindfulness monitors all mental phenomena — if it is unwholesome, then to try to reduce it. If it is wholesome, to give it the chance to grow. 8. Right Concentrat

This section discusses the concept of Right Concentration in mindfulness, highlighting its two essential characteristics: supporting role and focusing role. It draws analogies to illustrate how concen

Siddhattha's footsteps. When Siddhattha was training him-self under the auspices of Ālara and Udaka it was Koṇḍañña who was also to train himself in Siddhattha's footsteps. Thus, Koṇḍañña, along with

The Dhammacakka Pavattana Sutta is pivotal in Buddhism, offering a master-plan for all subsequent teachings by the Buddha. It was delivered to a group of five adept meditators, setting a clear framewo

1.1 Kāmasukhallikāyunāga: indulgence in the various sensual pleasures is harmful in the following ways: 1.1.1 Hino: It makes the mind coarse and clouded; 1.1.2 Gammo: (this word literally means "house

In Buddhist teachings, indulgence in sensual pleasures is deemed harmful as it clouds the mind, encourages a household life, collects defilements, and is ultimately unprofitable. Similarly, self-morti

earlier: 1. Right View [Sammā Ditthi] 2. Right Intention [Sammā Saṅkappa] 3. Right Speech [Sammā Vāca] 4. Right Action [Sammā Kammanta] 5. Right Livelihood [Sammā Ājīva] 6. Right Effort [Sammā Vāyāma]

The Noble Eightfold Path consists of eight practices aimed at ethical and mental development, leading to enlightenment. The path includes Right View, Intention, Speech, Action, Livelihood, Effort, Min

Appendix C: General Index absent-mindedness: overcome by meditation 124 absorption: factors 123, 129-132; of neither-perception-nor-non-perception 193; fifth 131; first 85, 123, 129; fourth 129; sec

This general index compiles significant terms and concepts related to meditation and mindfulness practices. It includes terms like absent-mindedness, absorption, and aggregates of clinging, helpful fo

101; enlightenment mechanism, chanting, Dhammacakkapavattana explained by Dhammakaya 111; Sutta 10-11, 209-16 knowledge arising to reach enlightenment 140-1; practice 94, metaphors: dog and lion 94; g

This text delves into various aspects of Buddhism, focusing on the mechanisms of enlightenment through chanting and the Dhammacakkapavattana Sutta. The practices necessary for attaining enlightenment

deep meditation 114 defilement 122: different, for each inner body 135; of Angelic Body 135; of Dhammakāya Anāgāmi 137; of Dhammakāya Gotrabhu 136; of Dhammakāya Sakidāgāmi 136, 137; of Dhammakāya Sot

The text provides an in-depth examination of the Dhammakāya concept, explaining various levels such as Dhammakāya Anāgāmi, Gotrabhu, and Sakidāgāmi. It discusses the nature of defilements and how arah

execution, suffering of at death 68 Existence, Cycle of 9, 16, 37, 178, 185-6 extinction of craving, transcendental 100, 115, 175 Extinction of Suffering, Noble Truth of(see Cessation of Suffering, No

This text delves into pivotal Buddhist doctrines centered around suffering and enlightenment. It discusses the cycle of existence and the importance of overcoming craving. With references to meditativ

manifestation, Path to the Cessation of Suffering as 54 master plan for subsequent teaching, Dhammacakkapavattana Sutta as 10, 186, 189-90 materialism, makes for selfishness 81 meat burnt to the pan -

เนื้อหานี้สำรวจการทำสมาธิและแนวทางสายกลางที่เป็นส่วนสำคัญในคำสอนของพระพุทธเจ้า โดยอธิบายถึงความสำคัญของการตั้งมั่นเป็นสติในปัจจุบัน และการทำความเข้าใจรูปแบบของความรู้สึกและปรากฏการณ์ในจิตใจ การทำสมาธิ

Phramonkothpumuni: emphasises practice 12; explains "dhammikāya" and "āyatannibbāna" 102; founder of Dhammakāya Tradition 102; respected commentarian 102-3; sixteen tasks of 207 physical deeds, wholes

This text delves into various aspects of Buddhist philosophy, focusing on the teachings and practices associated with the Dhammakāya Tradition founded by Phra Mongkothpumuni. It highlights the signifi

Kondaṇña 142; abstention from killing 158-60; instilled by loving kindness 141; tool of Right Livelihood 144 Right View 20, 39-40, 115, 117, 118, 141, 197: transcendental 39-40; mundane, 39, 147-51; a

This text discusses various Buddhist concepts such as Kondaṇña's role in understanding Right View and the importance of loving kindness and self-discipline in achieving liberation. It highlights examp